Definition: And the burnt offering that the prince shall offer unto the LORD in the sabbath day [shall be] six lambs without blemish, and a ram without blemish.

Explanation: Okay, let’s break down this verse from Ezekiel 46:4. It's a really important instruction for a religious leader – essentially, it’s about offering a special type of sacrifice to God. Here's the simple explanation: “And the burnt offering that the prince shall offer unto the LORD in the sabbath day [shall be] six lambs without blemish, and a ram without blemish.” Let’s unpack what each part means: "The burnt offering..." : This refers to a sacrifice – something offered up to God as a way of expressing devotion and seeking His favor. "...that the prince shall offer..." : “Prince” in this context is a very important term. It doesn’t necessarily mean a king, but rather a high-ranking religious leader or priest. This person is responsible for leading the religious rituals and offering sacrifices. "...unto the LORD in the sabbath day…” : "Sabbath day" means a holy day of rest and worship – a day set aside specifically for God. It’s a time to connect with Him and reflect on His word. The “day” is important as it's a specific, designated time. "...six lambs without blemish..." : This means six whole sheep. "Without blemish" refers to being pure and perfect – free from any imperfections or faults. "...and a ram without blemish." : This means one ram - a young male ram. Again, “without blemish” signifies purity and perfection. In short, this verse is instructing the religious leader to offer a complete sacrifice of six lambs and one ram on the Sabbath as a way of showing reverence and seeking God's blessing. Why is this important? It highlights the importance of ritual purity and dedication in the Jewish faith. It’s a reminder that offerings are not just about material wealth, but about demonstrating a sincere relationship with God through proper worship and adherence to religious laws. --- Do you want me to: Explain another verse? Talk about the significance of this passage within the wider context of Jewish tradition?